1 Chronicles 29:10-16
(10) Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
1 Chronicles 29:10-16
(10) Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. (11) Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. (12) Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. (13) Now therefore, our God, we thank thee, and praise thy glorious name. (14) But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. (15) For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. (16) O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
King James Version Change Bible versions
King James Version Change Bible versions
This is part of King David's final prayer of thanksgiving, a portion of his benediction preceding the building of the Temple, as he had made provision for it so that Solomon could begin construction with everything in order.
The words should be meaningful, coming to us from the heart of one we admire, of whom even God said was a man after His own heart. It schools us in how David felt about God. It touches on His greatness, power, glory, majesty, rulership, headship, and strength. How puny we are by comparison! We are nothing, aliens and pilgrims in a world that gives us no recognition. Compared to His, our days are but a shadow, and despite this, we are able to make an offering to Him because He has given us all we have.
Who is this One to whom we pray, calling Him "Father," "Lord," or "God"? Who is this One whom we refer to as our Creator, Healer, Savior, or Sustainer? Who is the One who is referred to as the Almighty Ruler, Life-giver, and Forgiver of our sins?
He is the sovereign Ruler of all that He has created. The term "sovereignty" first speaks of supremacy of authority, but with the exception of personal evil, God reveals Himself in His Word as supreme in every aspect of life. He is the Most High. To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in heaven and earth; none can defeat His counsels, thwart His purpose, or resist His will. Thus, Psalm 115:3 asserts, "But our God is in heaven; He does whatever He pleases."
Can we accept this? Is this merely a listing of grandiose titles of One who is great in His being but distant and remote in the actual operations of our lives? Do we relate to Him merely as most people in this world do, or is His greatness truly personal to us, as it was to David, because we know Him personally?
— John W. Ritenbaugh (12) Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. (13) Now therefore, our God, we thank thee, and praise thy glorious name. (14) But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. (15) For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. (16) O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
King James Version Change Bible versions
King James Version Change Bible versions
This is part of King David's final prayer of thanksgiving, a portion of his benediction preceding the building of the Temple, as he had made provision for it so that Solomon could begin construction with everything in order.
The words should be meaningful, coming to us from the heart of one we admire, of whom even God said was a man after His own heart. It schools us in how David felt about God. It touches on His greatness, power, glory, majesty, rulership, headship, and strength. How puny we are by comparison! We are nothing, aliens and pilgrims in a world that gives us no recognition. Compared to His, our days are but a shadow, and despite this, we are able to make an offering to Him because He has given us all we have.
Who is this One to whom we pray, calling Him "Father," "Lord," or "God"? Who is this One whom we refer to as our Creator, Healer, Savior, or Sustainer? Who is the One who is referred to as the Almighty Ruler, Life-giver, and Forgiver of our sins?
He is the sovereign Ruler of all that He has created. The term "sovereignty" first speaks of supremacy of authority, but with the exception of personal evil, God reveals Himself in His Word as supreme in every aspect of life. He is the Most High. To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in heaven and earth; none can defeat His counsels, thwart His purpose, or resist His will. Thus, Psalm 115:3 asserts, "But our God is in heaven; He does whatever He pleases."
Can we accept this? Is this merely a listing of grandiose titles of One who is great in His being but distant and remote in the actual operations of our lives? Do we relate to Him merely as most people in this world do, or is His greatness truly personal to us, as it was to David, because we know Him personally?
— John W. Ritenbaugh
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